The First Environmentalist!

Do you believe that there should be co-existence of life? Do you have that compassion for all of the living things? Do you believe that all living beings, including animals & trees, have right to survive and share all resources?

Sounds like a ‘once upon a time’ story? Or appears to be like the Na’vi people from the movie Avatar?? But these people exist in Western Rajasthan, India. :-)

They have been conserving the flora and fauna for centuries to the extent of sacrificing their lives to protect the environment. For these Nature-loving people, protection of the environment, wildlife and plants is a part and inherited parcel of their sacred traditions. Their religion of peace based on 29 principles that included compassion for all living beings, cleanliness, devotion, vegetarian diet and truthfulness. They are the Bishnois (bish means twenty, noi is nine).

A small community spread over the North-Western states of India, including Gujarat, Haryana, Madhya Pradesh, Uttar Pradesh besides Rajasthan, the Bishnois have contributed more to environment and wildlife protection than any other community. They have learnt, with time and hardships, how to nurture Nature and grow with her instead of exploiting it.

More than 500 years ago, a simple visionary villager saint from a remote desert area, without even the basic education, clearly understood the importance of preserving bio-diversity and the ill-effects of not doing so. He not only understood it himself, but also had the wisdom to influence generations of people to preserve it by weaving it with their religion.

With firm roots in Hinduism, Bishnoi is not just a community, but a simple & scientific way of living. A person who follows 29 rules laid by Guru Jambheshwarji is a Bishnoi. Bishnoism teaches love & harmony among human, tree, animals & whole Nature. Bishnoi people have their self sustained economy by farming and animal husbandry. Most of normal life essentials are their own produced like food grains, milk, butter, cooking oil, masalas, cotton, wool. Out of total 29 principles of Bishnoism, 6 principles are dedicated to environment protection & compassion for living things.

Here are some interesting facts about them -
Though worshipping the Hindu Deity Vishnu, the Bishnois bury their dead. The idea is to avoid wastage of fire wood used in cremations.

They use dead wood & fuel cakes made of cow dung waste fodder for cooking purposes to minimize the use of green trees.

Bishnoi carpenters never cut a live trees. They wait for trees to die on their own or fall down during storms.

Every Bishnoi family creates a tank in their field to provide water for animals in the arid summer months. They themselves can be hungry & thirsty but they will never allow an animal or bird to die due to lack of fodder/food or water.

Even though much of their standing crop is eaten by deer herds, no Bishnoi ever chases a deer away.

Bishnois consider it a great pride to be able to die saving trees or animals.

In Abohar tehsil of Punjab, there is a sanctuary notified by Punjab Government containing 13 Bishnoi villages. This is a unique sanctuary comprising of farmers lands!

Though propounders of peace and non-violence, Bishnois can become extremely violent if any animal or tree is harmed in their area.

Today also, the Bishnois immediately detect hunters who come to their villages and catch them. If the poachers escape leaving a dead antelope in an agricultural field, the owner will mourn its death like that of the passing on of a near or dear one and will not eat or drink water till the last rites are performed. On many occasions the Bishnois are injured and even killed by hunters but they fearlessly provide strict protection to the blackbuck and chinkara, which fearlessly roam in their settlements. Having this kind of environmental awareness and commitment, Bishnois stand apart from the countless other sects and communities in India.

The story of Amrita Devi still echoes in the community. 300 years back, when officials of the king of Jodhpur, Maharaja Abhay Singh started felling a few Khejri trees in Khejerli village, Amrita Devi with her three daughters offered their heads to prevent the felling. "If a tree can be saved at the cost of my head, then this is a good deal & acceptable to me” said Amrita Devi. Till the tree felling stopped, 363 Bishnois from Khejerli and adjoining villages sacrificed their lives. Later, hearing about it, the King apologized for his action and issued a royal decree engraved on a copper plate, prohibiting the cutting of trees and hunting of animals in all Bishnoi villages. Violation of this order by anyone including the members of the ruling family would entail prosecution and a severe penalty. A temple and monument stand as testimony to the sacrifice of the 363 martyrs. Every year, the Bishnois assemble there to commemorate the extreme sacrifice made by their people to preserve their faith and religion.

Bishnois supreme sacrifice inspired many including Sundarlal Bahuguna who launched the Chipko Aandolan or Tree Clinging Movement.

"Embrace the trees and
Save them from being felled;
The property of our hills,
Save them from being looted."
..Mr Ghanasyam Raturi, the Chipko Poet, whose songs echo throughout the Himalayas of Uttar Pradesh.

The people have made a unique blend of ecological sense and religious sensibility their faith's cornerstone. Any change in the world has to begin within the society. Think for a moment... All this talk about Nature and wildlife protection would be more effective if each individual was to believe in the Earth as a living, breathing entity and fight for its survival the way they do.

Bishnoi principles are ray of hope for health, environment, peace, harmony & love and are useful for everyone irrespective religion, faith & community.

"Maatu hamru, paani hamru,
hamra hi chhan yi baun bhi...
Pitron na lagai baun,
hamunahi ta bachon bhi"

Meaning of this old Chipko Song : Soil ours, water ours, ours are these forests.
Our forefathers raised them, it’s We who must protect them!

Say Trees :-D

Its more than a year now that I am making You familiar to our Native Trees...and I will continue to do so! Till now, I may have mentioned N number of uses or advantages or benefits of Trees. But have you ever thought, Trees also make us look beautiful! No I am not talking about various cosmetics made from Trees. Just think.. When You pose for a photograph, do you prefer a 'non-green site' (concrete buildings, tar-road or a wall) behind yourself?
Imagine You standing in front of a under-construction building with a photographer shouting "Say cheese".
'Phew' will be your reaction!

Now imagine You standing on the bank of a tranquilizing river coming down from the shoulders of a mountain covered with Trees...
'Wow!' The imagination itself is so blissful!!

Few exceptions apart, most of the time You will choose a 'green site' (forests, river, mountains) for photo-shoots, isn't it? Not just for photographs, but Trees are so important! The soil of mountains, rivers, climate regulation and so on..all are Gifts by Trees! Trees give us that all! Our Native Trees!!!

We usually, tend to smile when somebody say 'cheese' at the time of photo-shoot. But we forget about our Native Trees which make us smile..!

The ever-increasing size of cities engulfing the forests and agricultural lands that once were Green. Ultimately, its We all that cutting down forests and constructing concrete buildings. The cities are increasing in size & population, demanding more & more space. And no one of the urban-dweller is exception to it. But one can make exceptions here..one can make a difference! By planting and nurturing few of these at your place.

So that next time when somebody poses in front of these beautiful trees planted by You, your face will have a broad sssssmmmile!!!
Smile Green! :-)

Acacia Catechu - Cutch Tree/खैर
Acacia Leucophloea - White Bark Acacia/हिंवर
Acacia Nilotica - Babool Tree/बाभूळ, बाभळी
Acacia Senegal - Gum Arabic Tree/कुम्ठा
Adenanthera Pavonina - Red Bead Tree, Coralwood/रतनगुंज, थोरला गुंज
Azadirachta Indica - Neem/कडुनिंब 
Bombax Ceiba - Red Silk-Cotton Tree/काटेसांवर, शाल्मली
Calotropis Procera - Calotropis, Sudom Apple/रुई
Cariya Arborea - Wild Guava, Kumbhi/कुंभी
Ficus Glomerulata - Cluster Fig/उंबर, औदुंबर
Ficus Religiosa - Peepal, Sacred Fig/पिंपळ, अश्वत्थ
Ficus Virens - White Fig/लघुपिंपरी, पायर, पाईर
Hardwickia Binata - Anjan/अंजन
Heterophragma Quadriloculare - Waras/वारस
Helicteres Isora - Indian Screw Tree/मुरुडशेंग, केवण
Hibiscus Tilaceus - Sea Hibiscus/बेलिपता
Holarrhena Pubescens - Indrajao, Kurchi Tree/इंद्रजव, पांढरा कुडा
Kydia Calycina - Kydia Tree/वारंग, वरंग, रानभेंडी
Lagerstroemia Indica - Crape Myrtle, Common Crape/सावनी
Lagerstroemia Parviflora - Crape Flower/लेंदीया, बोंडारा
Millingtonia Hortensis - Indian Cork Tree/बूच
Phoenix Sylvestris - Wild Date Palm/जंगली खजूर, शिंदी, खर्जूर
Prosopis Cineraria - Khejri Tree/शमी
Sesbania Grandiflora - Agati/हातगा, अगस्ति
Sesbania Sesban - Common Sesban/शेवरी, जयंती
Terminalia Arjuna -Arjun/अर्जुन
Terminalia Bellirica - Baheda/बेहडा, बिभितकी
Terminalia Catappa - Indian Almond/जंगली बदाम
Terminalia Chebula - Chebubic Myrobalan, Indian Gall Nut/हिरडा, हरीतकी
Terminalia Tomentosa - Indian Laurel/ऐन, सादड
Thespesia Populnea - Indian Tulip Tree/भेंडी, पारस-पिंपळ
Wrightia Tinctoria - Sweet Indrajao, Pala-Indigo/काळाकुडा, दुधी
Ziziphus Mauritiana - Indian Jujube, Indian Plum, Ber/बोर, बोरी


So next time when You pose in front of a camera, say "TREES!" instead! :-B)

Tree Terminal - Continued

Wild Guava or Kumbhi (Careya Arborea/कुंभी) is a moderate-sized, deciduous, beautiful tree having lovely aromatic white flowers & leaves which turn red in the cold season.
In India the tussar silkworm is fed on the leaves. As a fodder the fruit is given to cattle. It makes a good shade tree. This tree needs to be introduced to urban societies and home gardens.
It pacifies vitiated kapha, tumor, cough, bronchitis, worms, diarrhea, leukoderma, epilepsy and ulcers. The tree, especially the sepals of the flowers are well-known Indian remedies and are valued on account of their astringent & mucilaginous properties, being administered internally in coughs & colds and applied externally as an embrocation.
The bark yields a good fibre for coarse cordage and sacking. It is also used as a tan and a dye. The fibrous bark contains a brown dye.
It is propagated by seeds.
Labels: Agroforestry, Apiculture, Avenue, Deciduous, Drought Tolerant, Fast Growing, Fodder, Medicinal, Ornamental, Shade, Soil Reclamation

Arjun (Terminalia Arjuna/अर्जुन) is a large size deciduous tree having yellow flowers and conical leaves. Its fruit is fibrous woody, glabrous with 5 hard wings. It has a buttressed trunk and a vast spreading crown from which the branches drop downwards.
It gives green manure.
Arjun is one of the sacred tree of India. It has acquired the social and religious sanctity with the passage of time. It is said that Arjun has been born of the two sons of Kubera after Saint Narada cursed him. The leaves and flowers of this tree are offered to the Lord Vishnu and Lord Ganpati on the several religious occasions.
According to Ayurvedic texts it also very useful in the treatment of any sort of pain due to falls, ecchymosis, spermatorrhoea and sexually transmitted diseases. It is thought to be a useful astringent, cooling, aphrodisiac, cardiotonic, tonic and is used for ulcers, leucorrhoea, diabetes, cough, tumour, excessive perspiration, asthma, inflammation and skin disorders etc.
Arjun was introduced into the Materia Medica of Ayurveda as a treatment for heart disease by Vagbhata (7th century). Research suggests that it is useful in alleviating the pain of Angina Pectoralis and in treating heart failure and coronary artery disease.
It is propagated by seeds.
Labels: Avenue, Deciduous, Drought Tolerant, Fertilizer, Fodder, Medicinal, Ornamental, Sacred, Shade, Soil Reclamation, Wind Break

Baheda (Terminalia Bellerica/बेहडा, बिभितकी) is a large deciduous tree having greenish white, simple flowers which appear along with new leaves and have a strong honey-like smell. Also known as Bibhitaki, as it is said to make a person fearless from all types of diseases. It is a light demander and fairly drought resistant. It coppices well after pollarding.
The leaves are extensively used as fodder. yields a good-quality charcoal. The seeds have an oil content of 40%, whose fatty-acid methyl ester meets all of the major bio-diesel requirements in the USA, Germany and European Union.
It works in diseases of every system. The fruit rind is astringent, laxative, anthelmintic, pungent, germicidal and antipyretic. It is applied in a diverse range of conditions including cough, tuberculosis, eye diseases, anti-HIV-1, dyspepsia, diarrhoea, dysentery, inflammation of small intestine, flatulence, liver disease, leprosy, cleanse the blood and promote hair growth.. Fruit extracts have anti-bacterial activity against Micrococcus pyogenes and Escherichia coli.
The fruit produces tannins and dyes used for leather tanning, dyeing of clothes, matting and inks. The kernel produces a non-edible oil used in toilet soap and is good for hair.
It is grown as an avenue tree or as an ornamental.
It is propagated by seeds.
Labels: Agroforestry, Avenue, Biofuel, Coppiceable, Deciduous, Drought Tolerant, Fodder, Medicinal, Ornamental, Sacred, Shade, Soil Reclamation, Wind Break

Chebulic Myrobalan or Indian Gall-Nut (Terminalia Chebula/हिरडा, हरितकी) is a flowering evergreen tree.
It is highly regarded as the 'King of Medicines' in the Ayurvedic Medicine. It is reputed to cure blindness and is believed to inhibit the growth of the malignant tumours. It is allegedly also a powerful detox agent.
Haritaki is a rejuvenating, laxative, astringent, anthelmintic, nervine, expectorant, tonic, carminative and appetite stimulant. It is used in people having a wide range of complaints and symptoms like leprosy & skin disorders, anemia, narcosis, piles, chronic, intermittent fever, heart disease, diarrhea, anorexia, cough and excessive secretion of mucus.
According to the Bhavaprakasha, Haritaki was derived from a drop of nectar from Indra’s cup.
It is propagated by seeds.
Labels: Avenue, Drought Tolerant, Evergreen, Medicinal, Sacred, Shade, Soil Reclamation, Wind Break

Indian Almond (Terminalia Catappa/जंगली बदाम) is a tall, erect, deciduous & conspicuous tree. With a brilliant red-and-yellow display of leaf colour before shedding leaves and its fast growth, it is one of the favourite garden tree.
The kernel can be eaten raw or roasted and has an almond-like taste. The foliage can be used as a feed for silkworms and other animal feeds. It acts as a soil improver as it is a good provider of mulch for the protection of soil and young crops.
It is tolerant of drought & salt spray and is a promising species for reforestation of sandy areas. The trees vast root system binds together both sands & poor soils and prevents erosion.
The parts of the tree are useful for bilious fever, diarrhoea, thrush, as a dressing for swollen rheumatic joints and as a remedy for sores & abscesses. The young leaves are used to cure headaches and colic.
The trunk is a source of gum. In leaf all the year round, the tree casts a heavy shade that is useful in gardens, school grounds or urban areas.
It is propagated by seeds.
Labels: Agroforestry, Avenue, Coppiceable, Deciduous, Drought Tolerant, Fast Growing, Fertilizer, Fodder, Food, Medicinal, Ornamental, Shade, Soil Reclamation, Wind Break

Indian Laurel (Terminalia Tomentosa/ऐन, सादड) is a large deciduous tree. It is casually known as Crocodile Bark tree due to the characteristic bark pattern.
The leaves can be used as fodder & even fed to silkworms.
It has a remarkable attribute; it may store water in the dry season. A survey conducted at Bandipur National Park, India showed that a proportion of trees store water and there is a girth dependent increase in the frequency and amount of water. Water stored in the stem is often tapped and used as a source of potable water in the summer by forest folk. It is also thought to have curative value for stomach pain.
The parts of the tree are used medicinally. This tree needs to be introduced to urban area.
The fruit yields tannin to dye and tan leather.
It is propagated by seeds.
Labels: Avenue, Deciduous, Drought Tolerant, Fodder, Medicinal, Ornamental, Shade, Soil Reclamation, Wind Break

Marking Nut (Semecarpus Anacardium/ बिब्बा, भिलावा) is a highly medicinal, deciduous tree with beautiful foliage.
The nut yields a powerful and bitter astringent principle used everywhere in India as a substitute for marking ink. It gives a black colour to cotton fabrics. The fruits are also used as a dye.
They are also largely employed in Indian medicine. The fleshy cups on which the nuts rest and the kernels of the nuts are eaten.
A varnish is prepared from an acrid, viscid juice extracted from its bark.
It is propagated by seeds.
Labels: Agroforestry, Avenue, Deciduous, Drought Tolerant, Medicinal, Ornamental, Sacred, Shade, Soil Reclamation, Wind Break

Calotropis or Sodom Apple (Calotropis Procera/रुई) is a small tree having beautiful flowers. It is drought-resistant & moderately salt-tolerant species. It is a food source of the larval stage of the Lesser Wanderer Butterfly.
It is a source of green manure. The plant can help improve soil water conditions and also acts as a soil binder. It also helps in Pollution control as it is an ideal plant for monitoring Sulphur Dioxide emissions in the air. It is a suitable indicator of exhausted soil.
It is considered sacred and flowers are devoted to God Hanumanta.
The tree has numerous medicinal properties, mainly used in the treatment and cure of leprosy and elephantiasis. It is also used as an anthelmintic, for colic, cough, whooping cough, dysentery, headache, lice treatment, jaundice, sore gums & mouth, toothache, sterility, swellings and ulcers.
It is propagated by seeds.
Labels: Avenue, Drought Tolerant, Evergreen, Fast Growing, Fertilizer, Medicinal, Ornamental, Sacred, Soil Reclamation

Crown Flower or Giant Calotrope (Calotropis Gigantea/रुइटी, आक, अर्क) is a fast-growing, attractive, evergreen small tree having beautiful flowers. The plant can flower all year round, but the main flowering is in the summer. It is a drought- resistant species which plays host to a variety of insects and butterflies.
As it thrives upon soils where nothing else will grow, needing neither culture nor water, it has been considered a good plant for bringing waste land under tillage and for reclaiming drifting sands. The leaves can be used for mulching, green manuring of rice fields and for binding sandy soil. The plant is sometimes grown as a hedge.
It can be cultivated as an ornamental species. The plant is of great religious significance in India, where it is sacred to the Lord Shiva and hence its flowers are offered to the God for gaining God's blessings.
The plant is harvested from the wild for a wide range of uses, but is especially valued as a medicinal plant and source of fibre.
It is propagated by seeds.
Labels: Avenue, Drought Tolerant, Evergreen, Fast Growing, Fertilizer, Medicinal, Ornamental, Sacred, Soil Reclamation